I’ve been reading about the Uighur uprising and the subsequent Chinese government response with a certain amount of sadness and lack of surprise.  What I find interesting is the province’s top Party official has invoked the death penalty to punish anyone who is found guilty of perpetrating the violence.  The death penalty is a big black mark on China’s criminal justice system since the country kills more people each year than any other nation in the world and to invoke this cruel method of punishment against unknown targets is even more troublesome.

In my classes this semester we had discussions and debates about whether the death penalty should be abolished in China and most of my students said that the death penalty was necessary in China in order to promote a harmonious society and bolster economic growth.  I’m not sure about the latter point, but the emphasis on the nebulous concept of harmony that I have denigrated more times than I can count in this blog as a justification for the death penalty is in line with how most of my students stake out positions on controversial issues.  They start with a very general justification for a certain policy position, continue to speak in generalities, and then conclude without providing any concrete examples. For example, harmony as a justification for the death penalty.  Then some comments about it’s important for Chinese society to be harmonious.  Finally concluding that harmony should be maintained at all costs, including the possibility of erroneously killing some people when invoking the death penalty.  Errors such as these are a small price to pay when harmony is at stake.

What my students do not seem to get or articulate is that the Chinese government sometimes uses the death penalty at inappropriate times, such as this uprising in Xinjiang (新疆), when using such methods makes today’s Chinese government seem less associated with the economic juggernaut that China has become to much of the world and more akin to the China of the Cultural Revolution and all its attendant chaos and injustice.  However, my students do not view the government’s actions or policies through such a lens and are unwilling to criticize the government when they also depend on that same government for their jobs and livelihoods.

I understand the difficulty attached to criticizing your own government.  We as Americans seem to have made criticizing our government and its actions a national pasttime, which is also not always the most productive approach to building a successful civil society.  But at least such criticism keeps all the parties involved vigilant about trying to do better. Perhaps China will one day reach this point, but I’m not holding my breath that this day will arrive anytime soon.

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